Cultural vandals: Basildon’s Tories tear up the national motorboat collection as the Motorboat Museum is closed #toryfail #basildon

In yet another display of cultural vandalism, Basildon’s Tories have torn up the national motorboat collection, following their closure of the nation’s Motorboat Museum so it can be converted into a “green” centre. To give you an idea of the collection’s significance, here is an excerpt from the note on the website about it:

“The Motorboat Museum has been Britain’s leading authority on sporting and leisure motorboats since its creation in 1986.

Many record breakers and rare examples of boats, inboard and outboard motors are housed in the Museum. There is also an extensive collection of historic replica models and memorabilia.

The comprehensive library holds books, magazines and plans dating back to the 1890s. The library is open for use by researchers by appointment only. Enquiries can also be made through the post.”

The museum’s website says the following:

“We’re sorry to announce that the Motorboat Museum is closing down as of 4th December 2009.

Due to large scale refurbishment of the building housing the Motorboat Museum, it is necessary to close the Motorboat Museum and repatriate the collection.”

Back in November, The Echo ran a story on with the headline £1m green centre to open on site of boat museum. In that article, there is a reference to the Council’s postition:

“It would see half of the existing motorboat museum transformed into the new green museum by Spring 2011.

The other half will go out to lease, but could still remain as a venue for powerboat enthusiasts if an interested party comes forward to take over the running from Basildon Council.

Although planning is still in the early stages, it could also house historical artefacts and other items of interest.”

The article concludes:

“The council stressed all options were still open regarding the remainder of the motorboat museum, which is now only visited by about 10 per cent of visitors to the park annually.”

On the 12th November, Cabinet met and agreed to take further funding from the Department for Communities and Local Government under its Parklands Initiative. (I sit on Cabinet but, detained at work, missed the first items on the agenda, including this one. You can see from the voting record at the back of the minutes.) The report to Cabinet states:

“The second phase of funding will develop part of the Motorboat Museum to create a new community facility that provides education on the environment and the reduction of carbon.”

As this was an extensive redevelopment, you would expect it to close to the public for some time – and for the collection to be temporarily relocated.

So to recap…

On 9 November The Echo runs a story saying it could close.

On 12 November Cabinet meets and paves the way for the museum’s closure to permit the works at Wat Tyler.

On 4 December or before, the  Motorboat Museum posts a story on its website saying that as of 4 December the Motorboat Museum is to be closed and its collection repatriated.

Look again at that press comment. It is written in the clever spin-speak you come to expect of politicians and bureaucrats who want you to reach their conclusion: “now only visited by about 10 per cent of visitors to the park annually”. It is the language of minimisation, when you want to make something less significant.

But remember what Councillor Horgan said of “The Woodsman” and Wat Tyler Park? It bears repeating:

“The woodsman is a well loved piece of public art, and we believe that a new home at Wat Tyler Country Park is more suitable and appropriate, where he will be appreciated by the hundreds of thousands of people that visit the park each year.”

Note the figure: hundreds of thousands. Ten percent of hundreds of thousands means that the Motorboat Museum was being visited by tens of thousands of people annually. A rather more impressive figure than we are led to believe by the figure of ten percent. Indeed, the Cabinet report of 12 November is very specific about Wat Tyler’s projected visitors: numbers are projected to increase to 450,000 in two years. That means that the Council are acknowledging that the museum would receive 45,000 visitors a year in the next two years.

I don’t think 45,000 visitors is an insignificant number for a museum that I doubt has been widely promoted in recent years. (If you have time, the Cabinet report is worth a read – it is riddled with contradictions which it has been suggested to me is the product of repeated redrafting and editing.)

The Motorboat Museum is a registered museum with the Museums, Libraries and Archives Council. As such, upon closure, certain protocols have to be followed to ensure that the collection is properly dispersed (I am not certain, but I presume that this is so that items in the collection can be traced). I have seen correspondence which reassures me that those protocols are being followed. However, the fact remains that the collection as was is no longer intact and a sizeable number of the boats have already been relocated.

Personally, I don’t believe the Council has invested any serious effort in maintaining the integrity of the collection. I have nothing against taking funding from Government for a new green education centre. However, if the Council were bothered enough, they could have sought to preserve this nationally significant collection. I think that when the meeting was held on 12 November, the decision had already been taken privately by administration councillors that they were no longer interested in the Motorboat Museum. They wanted to be rid of it – and the “hassle” of looking after its collection. If I am wrong, and I hope I am, then we will see plans coming forward to preserve and display the remaining boats. After all, all options are still open. Or were.

For once, Basildon was able to lay claim to providing a home to a nationally significant collection (if you Google “”motorboat museum” basildon” you get over 8,000 hits). The Motorboat Museum was a landmark institution – and I don’t recall Basildon Council Tax payers being consulted as to whether Basildon should continue to provide that home.

Irrespective of local people’s views, the fact is Basildon no longer is.

Once again, the Tories have demonstrated their complete contempt for our local and national heritage – and taken us all for suckers.

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Mozes on Syria’s policy of “resistance”: regional politics from a Syrian perspective #syria #labwani #maleh #bunni #aqil

Winston Churchill made an elaborate but astute observation regarding Russia in a radio broadcast in October 1939:

“I cannot forecast to you the action of Russia. It is a riddle, wrapped in a mystery, inside an enigma; but perhaps there is a key. That key is Russian national interest.”

Step forward seventy years and it’s not too great a leap of the imagination to make the same observation of Syria – though you might argue that the Syrian national interest bears a close correlation to the interests of Bashar al-Assad.

N. Mozes of the Middle East Media Research Institute (MEMRI) has compiled a comprehensive series of media reports that quote Syrian politicians and officials on Syria’s evolving regional and global political relations. The article, “Syria Regains Pivotal Regional, Int’l Role – The Triumph of the ‘Course of Resistance’”, reveals a Syria that has grown immeasurably in confidence, with a determination to resist what it sees as Western interference in its regional politics.

If you are interested in the politics of the Middle East, I urge you to read it.

Syria’s diplomatic bravura is understandable in terms of the politics of local alliances and attempting to forge a distinct and US-independent stabilising force in the region, along Islamic lines.

It is also entirely in keeping with the egoistical nature of Bashar’s regime. Hitherto, Damascus has been regarded by many as Ba’athist in name rather than principle. However, Syria’s posturing and tightened grip on matters of internal security (in obvious violation of its civil and political rights obligations in international law) has provided Syria, as the only regional power run by the Ba’ath Party, with a beacon status with which to lead a foreign policy that is based on revitalised Ba’athist ideals of pan-Arab nationalism.

In my view, domestic suppression is part of the code of that diplomatic flexing, demonstrating in its publicly loud prevarication over the EU-Syria Mediterranean Agreement that it will not see its economic interests subordinated to Western ideals of civil society.  The careful switch of language regarding the US that Mozes identifies, from enemy to adversary, shows Bashar understanding that the West are desperate to engage Syria but that, at the same time, by maintaining a measure of distance he can enhance his credibility as the emerging leader of the region.

This, to my mind, can only have worrying consequences for those like Kamal al-Labwani who advocate peaceful and democratic reform of Syria’s politics. He and others would appear to be exemplars of Bashar’s policy of resistance. If Bashar’s goal is consolidation of his regional status, he will be in no hurry to release those detained for democratic politics redolent of the West (and Israel), except maybe on an exceptional basis to titillate those European politicians determined to spot reformist intentions in the Syrian regime whatever the regional political weather (and cost to their own diplomatic credibility). If this is the case, maintaining the international spotlight on their plight is even more important.

The fact that the EU are so ready to embrace the EU-Syria Mediterranean Agreement suggest that Bashar’s ploy of deft belligerence is working and the diplomatic pressures that those of us concerned about the fate of Kamal al-Labwani, Anwar al-Bunni, Hatham al-Maleh and Ma’an Aqil wish to see exerted will not emerge. The UK, like its EU partners, is in danger of being suckered.

I hope I am very wrong.

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“The Woodsman”: When being free is still not cheap enough #basildon #woodsman

I’ve spent some time reflecting on Cllr Tony Ball’s statement that he made regarding “Progression” (see my earlier post “Progression” and “The Woodsman”: A Tale of Two Sculptures):

“We are not against the art – but the cash should be from private sponsorship.”

I realised I didn’t know anything regarding the financial provenance of “The Woodsman” and whether or not Basildon Council had commissioned it, assisted with transportation costs, paid for its installation etc. I decided to email Vin Harrop, heritage director of Our Basildon, and ask that question. His response was fascinating:

“Dave Chapple on behalf of the then Basildon Arts and Design Initiative (BADI)  gifted the finished work to the people of Basildon.  It took him 5 months to complete, working for nothing from June 1995. He was 63 years old at the time and wanted to work on that scale before he got too old. Dave spent three days a week and never missed a day, each day he was surrounded by scores of people inquisitive to know what he was doing, if he had cut down the tree and how much it was costing. Dave always replied “not one penny”.  People were visiting Dave on a regular basis offering gifts in particular food, so you can see he built up quite a rapport with all those using St Martin’s Square. This is why we use the term ‘People’s Artist’, for he was a man of the people (born in Vange) who created his art for the people of Basildon.

Basildon Council gave permission to install scaffolding in front of the Basildon Centre and covered the hire of a lorry to transport the fallen tree from Langdon Hills, and Dave’s public liability- about £300 in total. The scaffolding was provided as part of a sponsorship deal- other funds were sought but they (BADI) were unsuccessful.”

So here we have it. Unlike “Progression”, which was paid for from public funds, “The Woodsman” cost nothing except the £300 for transport and liability insurance. I have since been told that BADI may have actually raised that £300 also.

It would seem that even when a work is sponsored from private funds, the Conservative administration is not interested in maintaining “the art”. I don’t know if that makes Cllr Ball “against the art” – it does, however, leave a bad taste in the mouth to see the landmark carving of a local artist mouldering on its side in Wat Tyler (I understand it now has a tarpaulin over it).

“Hardcore Carvers” are a group of independent artists and entertainers who specialise in making large wooden carvings (often with chainsaws). They treat their external oak sculptures yearly with teak oil.

B&Q’s cheapest teak oil is currently £5.16 a litre.

The Sporting Village is costing £38 million.

It makes you think about the balance of priorities.

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Lest we forget: Holocaust Memorial Day 2010 – The Legacy of Hope

It was more made more striking by its ordinariness: a standard-issue Council desk with a signing book and cheap pen placed neatly in the middle and little yellow booklets strewn about. The foyer of the BasCentre bustled, but the space around the table was poignantly empty. Sitting at the desk, words failed me and I was unsure what to write. Everything seemed trite – a sentiment that couldn’t reflect the sheer horror of the Holocaust, sanitised as it is through the combined filters of years and internet technology and information overload.

Yesterday was Holocaust Memorial Day. Visiting the site I discovered that I was the 34,127th person to light a virtual candle and become part of the Legacy of Hope. Each year, Holocaust Memorial Day (known this year as HMD2010”) identifies and develops a particular theme:

Holocaust survivors have played an immense role in bringing our attention to the lessons of the Holocaust. They speak of pain and loss, of strength and survival, of despair and their wish for a Legacy of Hope. They encourage us to look within and without, to be sure of our moral compass, to be certain of our choices and to use our voice, whenever we can, to speak out. They have translated difficult experiences to create a future that is free from the dangers of exclusion and persecution. They have passed a message of resilience and hope to the next generation.

Our responsibility is to remember those who were persecuted and murdered, because their lives were wasted. Our challenge is to make the experience and words of the victims and survivors of the Holocaust and subsequent genocides a meaningful part of our future. The aspirations of those who have suffered from the effects of the Holocaust and of genocide around the world, should inform our lives today. Their words can make us think about our own attitudes, our behaviour, our choices, the way we vote, the way we interact with one another, the way we respect and celebrate the differences between us and the way in which we build a safer future together. It is their example that can inspire us to greater action. We need to ask ourselves what we should be doing today to build a safer, stronger society so that the risk of the building blocks of genocide ever being laid is removed.

As humanitarian activist Hugo Slim says of the voices that speak out of tragedy to our shared sense of humanity: “We need to listen, for a change.”

Remembering is a responsibility on all of us.

It is too easy in this age of instant tragedy, when an earthquake or tsunami can be broadcast into our living room, to forget the sheer brutality we are capable of inflicting on each other as human beings. I saw the legacy of that insane cruelty in my recent work in Sierra Leone. According to the UNDP, Sierra Leone is the third poorest country in the world. I saw single, double, triple and quadruple amputees attempting to rebuild and live their lives alongside those who had perpetrated their agonies upon them in a vicious civil war.

The Holocaust is the ultimate manifestation of that evil that drives man to brutalise man.

To be honest, I struggle to get my head around the figures involved. Auschwitz-Birkenau was the largest Nazi killing camp, murdering approximately 1,100,000 men, women and children. In total, 6,000,000 Jews were murdered (almost two out of every three Jews in Europe), alongside 200,000 Roma and Sinti (Gypsies) and almost 250,000 mentally or physically disabled people. Tens of thousands of gay men and women, Jehovah’s Witnesses, intellectuals and political opponents were also murdered. They are the sort of stratospheric figures that become meaningless – and in that meaninglessness lies incredible danger.

Holocaust Memorial Day reminds us that genocide is not a thing of the past:

Genocide is with us today. It is another inconvenient truth that, in its hopeless enormity and our helpless inadequacy, we push uncomfortably from our minds.

In Nuremberg, in  Bavaria, the city closest to the village where I spent my first few years growing up, part of the monstrous unfinished remains of the Nazi Party’s Congress Hall (Kongresskalle) has been transformed into a museum of brutal truth: the The Documentation Center Nazi Party Rallying Grounds (Dokumentationszentrum Reichsparteitagsgelände). I have visited it three times and it has never failed to move me to tears. It tells the story of the rise of Adolph Hitler and the  Third Reich, the Holocaust, liberation and the Nuremberg trials. It does not flinch in admitting the culpability of the German nation in the Holocaust. It is a harrowing experience – but one that begins to make a dent in the inconceivability of such horror. Importantly, the centre serves as a reminder of the hatred and evil that was spawned in ordinary men and women on that very site.

It demonstrates, in terrifyingly precise detail, the truth in that phrase coined by Hannah Arendt: “The banality of evil”. (Her premise was, essentially, that it is ordinary people -not monsters – who are responsible for the greatest acts of evil in history. They accept what they are told by the state and so participate in even extreme acts because it is normal to do so.)

“First they came…” may be a poem that has become mired in controversy over its origins. However, whether they are the words of the Lutheran pastor Martin Niemöller or not, they contain a simple and uncomfortable truth about our preparedness to speak out in circumstances of right and wrong that we should all reflect upon. Read them again and think about them – not with the eyes of knowing, ironic commentators who might claim these words are the refuge of the lazy and clichéd, but as if you’re seeing them for the first time:

“First they came for the communists, and I did not speak out—because I was not a communist;
Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist;
Then they came for the Jews, and I did not speak out—because I was not a Jew;
Then they came for me—and there was no one left to speak out.”

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The politics of connection: basildonFOCUS #libdems #basildon

My politics, my family’s politics and my party’s politics are about empowering people to take control of their own lives, in communities that we hope can be vibrant and and nurture diversity, ambition and a sense of collective responsibility towards a sustainable future. It can all start to sound very grand. The reality is, though, that taking control starts with very simple and mundane things that politicians – even local ones – start to overlook as their grand designs grow.

Joining the dots between people, the lives they live, their surroundings and the politicians who run the local council is what basildonFOCUS is about. Inspired by Rochford’s onlineFOCUS (imitation is the sincerest form of flattery, so the cliché goes!), basildonFOCUS is our latest attempt to make it easier for people to raise issues that, if tackled, would make a real change to their immediate area. At the same time, it is our way of trying to keep those who voted for us informed.

The web is often cited as the solution to people’s information needs. It is not. It is part of it. For those who don’t have access, it is irrelevant. For those who have access but little experience or understanding, some supposedly helpful sites are so bloated and confusing that they are more hindrance than help.

Our intention is to keep basildonFOCUS clean-looking, informative and easy to use.

And for those who are interested, click on the excerpt of the preamble to the Liberal Democrat’s constitution to get a sense for the instinctive and inclusive beliefs that underpin the party’s philosophy.

Your comments are welcome.

“The Liberal Democrats exist to build and safeguard a fair, free and open society, in which we seek to balance the fundamental values of liberty, equality and community, and in which no-one shall be enslaved by poverty, ignorance or conformity. We champion the freedom, dignity and well-being of individuals, we acknowledge and respect their right to freedom of conscience and their right to develop their talents to the full. We aim to disperse power, to foster diversity and to nurture creativity. We believe that the role of the state is to enable all citizens to attain these ideals, to contribute fully to their communities and to take part in the decisions which affect their lives.”

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New petition to restore and reinstate The Woodsman in St Martin’s Square #woodsman #basildon

For those who have been following the story of “The Woodsman” there is now a petition running on ipetitions to show support for its restoration and reinstatement in St Martin’s Square, Basildon. Signing it only takes a few moments. There is also a drop-down question box on whether or not you live in Basildon or are simply concerned about “The Woodsman”/public art.

Sign the petition on “The Woodsman” now!

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“Progression” and “The Woodsman”: A Tale of Two Sculptures (Or: Basildon’s Tories and Public Art)

"Progression" - Michael Condron

“Progression” – Michael Condron

It is sobering to realise how quickly things fade from the memory.

The controversy surrounding “The Woodsman” and an emailed comment from a friend in Basildon Choral Society has reminded me of the fate of “Progression”, the sculpture created by another exciting Essex artist. Ten years ago, Rochford-born sculptor Michael Condron was commissioned by the Council to create a piece of work to celebrate Basildon’s journey into the new Millennium. The general nature of Condron’s work  is summarised well on the website of Chelmsford Borough Council:

“Michael Condron is a sculptor whose principal aim is to make artwork that belongs to its place. A common theme running throughout his work is a sense of fun and discovery. His sculptures can be interactive, responding to the viewer’s presence with sound, movement, light and even bubbles!”

From even that brief description it is clear that his creations are intended to be touched not just looked at. His installations are almost performance pieces, challenging young and old to explore their physicality as well as admire their lines and designs. That this was intended for “Progression” is borne out by the detailed design information that is available on Condron’s website:

“The sculpture will require little maintenance beyond routine inspection, being robust enough to withstand vandalism, people climbing, etc. Any dirt/graffiti can easily be cleaned by Basildon District Council’s normal maintenance contractors. As the sculptures are set at ground level, the surrounding grass will need to be cut with care. A nylon cord strimmer should be used close to the sculpture to prevent damage.”

Interestingly, the issue of health and safety, the reason so often cited for its removal, was addressed throughout:

“The Artist liaised with Basildon District Council to ensure that any Health and Safety concerns over the design were addressed, including edges, projecting parts, trip and slip hazards.”

The biggest controversy surrounding “Progression” centred on its cost. The Conservative opposition said that spending £25,000 of public money on public art was a waste of money. Instead, Cllr Tony Ball said that the money should be spent on Wickford Citizen’s Advice Bureau and Billericay Citizen’s Advice Bureau who, at the time, faced a cash funding crisis.

Thankfully, they are both still there doing a very important job.

“Progression” is not.

In the story linked above, Cllr Ball makes the following comment:

“We are not against the art – but the cash should be from private sponsorship.”

Personally, I disagree. I believe that public art fulfils an important purpose, in the same way other facilities do. Public art makes the places we live in less severe, breaking up their harsh anonymous lines. It helps create a unique sense of identity.

Other places have been far more welcoming of publicly-commissioned art installed in public spaces. Sticking with Condron, in Woking, his “Martian” has been hailed by visitors as a masterpiece and draws on the local heritage of H. G. Wells. In Slough, he worked with Beechwood School to mark its relocation, creating “Moving On” from pieces of steel cut according to outline drawings of pupils’ feet.

Elsewhere in Essex, his “Timeline” was the result of a commission from the Essex Records Office. The Colchester and Tendering Hospital Arts Project commissioned him to create “Tube Figures”, a series of sculpted figures installed around their hospital sites.  Even the County Council commissioned Condron – after “Progression” was installed.

Elsewhere, the importance of public art is recognised in law. In New York, that bastion of socialism, there is a 1% rule:

“In 1982, the Percent for Art law was initiated by Mayor Edward I. Koch and passed by the Council of the City of New York requiring that one percent of the budget for eligible City-funded construction projects be spent on artwork for City facilities.”

In Norway, which also has statutory funding requirements in respect of public buildings, the government has a professional body for public art (KORO) with a clear statement of purpose:

“Art expresses human creativity and originality. Through art, reality is adapted in order to convey new experiences, new understandings and new insights. Producing art for public spaces is a way of expressing a democratic idea that upholds the right of every person to experience art.”

In the course of my professional work I have had reason to visit Norway and have held discussions with senior public figures regarding the role of public art in promoting health and well-being. I had the good fortune to be shown around a new hospital being built, in which each room was carefully decorated and the communal spaces were filled with beautiful works of public art. The feeling of peaceful recuperation was palpable. (There was even a piano, regularly tuned and maintained, for patients, visitors or staff to play.)

In its own small way, “The Woodsman” did just that. It broke up the harsh lines of the commercial space around it and reminded us of softer, greener and older places – and reminded us that we each have the right to experience art. Experience is an important word, too. It is not about ‘liking’, though many of us loved “The Woodsman”. ‘Dislike’ is important in creating a discussion, getting us engaged in the debate about how our environment should look.

Where is that discussion in Basildon?

Ten years’ on from “Progression”, public art produced in Basildon, for Basildon, by a Basildon artist, is now rotting in an anonymous yard.

£38 million can be spent furthering the sporting interests of the district, but the Council is not even prepared to spend the few thousand necessary to restore “The Woodsman” to the space it was made for (and made in).

And whilst “The Woodsman” lies open to the elements, but closed to the public, what of Condron’s “Progression”? This piece, a work that was designed to “withstand climbing, swinging, vandalism or the elements”, is also in Wat Tyler Country Park, fenced off from the public like some museum piece.

This tale of two sculptures is also the story of the diminution of Wat Tyler Country Park. Wat Tyler has its own identity, its own story to tell of struggles ancient and modern.  It shouldn’t become the repository of Basildon District Council’s public art – where you have to make a visit to see it and admire it from afar.

The more I think about it, the more Friday’s symbolic funeral wreath, which could have been mocked for its mawkishness and sentimentality, captures a vital idea – the sad passing away of public art in Basildon.

I would challenge those who are “not against the art” to say otherwise.

For those who are interested in Condron’s work, I have pulled together a gallery on Flickr from publicly available pictures. It is predominantly made up of shots of his three-piece “War of the Worlds” installation in Woking – you can find examples of his other work on the links above.

If you want to find out more about public art in general, Wikipedia has a very good entry which should serve as a useful starting point. Public art online is a leading UK website which covers information from across the country as well as internationally. Artquest has a very interesting section entitled Government Policies and the Arts which looks at the statutory framework regarding public art in different countries. It also contains a free library of legal information for artists on its Artlaw subsite. There is also a directory of public art which contains news of new installations as well as a growing collection of public art from around the globe.

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The Woodsman Facebook Group: the significance of public art

There is now a Facebook Group Save The Woodsman that has been set up by members of Basildon’s artistic community. If you are a Facebook user, please take the opportunity to have a look. Attitudes to public art – and the conduct of local authorities – is not just a local issue. The precedents set by councils in different local areas helps shape and define national policy and guidance. Public art makes a valuable contribution to the health and well-being of our communities.

Your support for The Woodsman will help send a message to local government about the communities we all live in.

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BBC World Service on Syria

Haytham al-Maleh was arrested after an interview with opposition TV

Thank you to Maureen Thomas for drawing my attention to two important internet broadcasts by the BBC World Service. The first is with Iyas Maleh, whose father Haytham al-Maleh was imprisoned by the Syrian regime last year. He talks here about the circumstances that led to his arrest and the character of one of Syria’s greatest defenders of human rights.

The second is with Joshua Landis, the American Middle East expert who gives an expert analysis of the situation in Syria.

You can find both interviews on the BBC page Syria: The Prospects for Political Change.

Joshua Landis blogs frequently on Syria and  in 2005 carried an interview with Kamal al-Labwani from 2005, conducted by Joe Pace. It is well worth reading.

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“The Woodsman” – the Chapple family’s bitterness at Council decision #fb

The Echo today reports on the bitterness of the Chapple family at the way the Council has handled the relocation of “The Woodsman”. What is so desperately sad is that this is a local Basildon artist, who created this sculpture for the town, from materials originating in the town. In that sense it was truly a piece for local people and, as I’ve written previously, made important connections between the present day, the past and Basildon’s natural environment.

For local Tory politicians to have moved so quickly to get rid of this landmark carving smacks of an indifference to our local heritage – and a callous disregard for the feelings of Dave Chapple’s family.

Read the full story in the Echo.

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