Privileged and pathetic: the killing of Cecil

Cecil_the_lion_in__3388298b (1)In March last year, in a post entitled Arrogance and Armalites: the cruel folly of the trophy hunters, I commented on the ‘greedy, vainglorious men’ who kill some of nature’s most spectacular creatures simply because they want trophies for their dining room walls. I wrote about the Emperor and the Monarch, both deer, both killed for their antlers and so someone, somewhere, can say ‘I did that’.

The most recent example has been flying around the world on social media and in various news reports. As always, in this Internet age of digital Chinese whispers, the story changes depending which site you visit, which flash you see on a Facebook wall, which Twitter-linked story. What isn’t in doubt is that Dr Walter James Palmer, a Minnesota dentist, who is also an international big game hunter, shot and killed the most famous creature in Zimbabwe’s Hwange National Park: Cecil, a lion whose curiosity about people, and apparent enjoyment of their company, almost certainly played a part in his killing.

According to BBC reports, the poachers tried to remove a GPS collar that was being used to track Cecil’s movements. He was found, headless and skinned. Wounded with a crossbow bolt. Chased for forty hours. Finished with a gun.

A pathetic end to a magnificent animal that held iconic status for those who championed the cause of conservation in Zimbabwe.

Dr Palmer has done this before. The Telegraph has photographs of his previous kills:

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Our understanding of the feline brain is even more limited than our understanding of dogs. Cats – small and large – are notoriously aloof. However, in terms of brain structure, they have managed to establish some interesting facts:

Within the cerebral cortex — the brain region responsible for information processing, problem-solving and perception, among other things — cats have 300 million neurons, compared with dogs’ 160 million neurons.

In recent years, various studies have begun to show just how intelligent dogs are. For instance, canines can sort objects into categories (evidence of abstract thought) and work out what people are thinking, to a degree, an ability called theory of mind.

However, there’s a significant lack of studies on feline cognition, which may have to do with the difficulty in working with cats.

That suggests that if a theory of mind can be constructed for a dog, something similar should be possible with a cat. If only they would show an interest in being around us. In being close to people.

Like Cecil.

Just as with the Emperor and the Monarch, Cecil’s fear and pain – such as it manifests in a lion (and I am well aware of the dangers of anthropomorphising) – must have been horrific. Did he drag himself through the dirt in his final hours? Did his lungs fill with blood? Did he feel his muscles weaken? Did he have a sense of safety ahead, of escape, ancient instincts propelling him forward?

Palmer is everything that most Zimbabweans aren’t. He is white, privileged and rich. He can afford to travel the world killing beautiful creatures for whatever reason motivates him: the adrenaline rush, the bragging rights, the head on his wall. He can use his wealth to leverage the greed of local poachers to identify potential trophy kills.

And Palmer is now facing a backlash. He has closed his practice. He has taken down his Facebook page. He apparently regrets the killing. One wonders, however, if he would have reached that conclusion if the worldwide public reaction hadn’t been so angry?

Humanity’s capacity for rationalising such cruel inanity is extraordinary. In 2009 the New York Times carried a report of another of Palmer’s kills. This was a tule elk. Palmer killed it with a bow and arrow. A representative of the Pope and Young Club, which describes itself as ‘one of North America’s leading bowhunting and conservation organizations’, offered the following comment:

“Of course, it is a personal achievement to harvest any big-game animal with a bow and arrow,” said Glen Hisey, the curator of the Pope and Young records program. “It is a way of honoring that animal for all time.”

Really? Establishing honour for all time requires killing?

In an era when we are discovering the pentaquark, when we are landing cameras on comets, when we are talking about planned missions to Mars, why do some men (and it is usually men) still believe they need to prove something about themselves by killing creatures who have the potential to be far more magnificent – and significant – alive? What I assume is Palmer’s antiquated sense of what is heroic is not romantic. It is not justifiable as being the last vestiges of a world glorified by Hemingway, some heroic struggle of man against beast. Just as Hemingway is our past, so is the era in which men and women cooed and ahhed at animal parts nailed to a wall. The reaction of his local community is testimony to that.

Some will accuse me of anthropomorphising, of indulging in a trite sentimentality, and say that I should ‘man up’ and not be so soft. However, it is not anthropomorphising to point out the scientific and economic impact such hunting has. Short term game from poaching and trophy hunting will translate into significant impacts on tourism if populations collapse and emblematic creatures are killed. In diminishing populations, trophy kills are yet another way of making it harder to understand the creatures we share this world with. Just as Pope and Young claim a kill immortalises an animal, so, too, can the scientific record.

Palmer is an example of the cowardice of the privileged. Having taken his kill, he is not prepared to face his own people and justify it. He returns home and, instead of being welcomed as the conquering hero, he is vilified. He doesn’t respond by putting in public appearances, explaining his motivation. Instead he hides behind a PR company and takes down his Facebook page. Hunted through the digital wilderness he is spared the physicality of the distress he inflicted on Cecil. I suspect, though, that he – and his family – will be shocked and mentally distressed at the reaction around the world.

Perversely, Palmer may have advanced the cause of those of use who oppose trophy hunting like no-one else in recent years.

The Liberal Democrat MEP Catherine Bearder has tabled a question to the European Commission calling for a ban on the importation of trophies. She has a petition running calling to reinforce that. You can sign it here.

There is clearly a very visceral public reaction to Palmer. I can’t condone the more hateful comments directed at Palmer. I have no desire to sink to his level. However, I do hope that the tide of emotion that the killing of Cecil the lion has created translates into more than a moment’s outburst. However welcome and enlightened the reaction has been, it needs to become something more substantive.

I described trophy hunting previously as exemplifying ignorance and pointless cruelty. Palmer’s actions reinforce that sentiment. Trophy hunting needs to be outlawed.

The world is poorer for the killing of Cecil.

Capture

‎The frustration that is London Underground

I’ve always wanted to be in awe of the London Underground, with its complex network of services and its myriad stations that take in incredibly varied landscapes. From the ‘little boxes’ suburbia of Upminster, to the east end of West Ham, with its rejuvenated twin in Stratford, to the eerie Bladerunner majesty of Docklands and Canary Wharf, to the lush countryside of Amersham, the lines of the London Underground go to astonishingly different places.

Frankly, though, the customer experience (I don’t dare suggest we are passengers) is appalling. A single example from a single day:

I made a visit to Amersham to see family on Friday. On the way home,  I timed my journey to take a train selected specifically because it was going all the way to Aldgate. No sooner had it departed then the driver announced it would terminate at Harrow on the Hill as there was an issue at Baker Street. We were told we should board the Baker Street train at Harrow and terminate at Baker Street, picking up another train to Aldgate. We duly did so, trooping across the platform to an empty train (of course, that makes more sense than the one we are on continuing its journey). No sooner had that departed then the driver announced it would terminate at Wembley Park. We were advised to cross to the Jubilee Line (fine for those of us who could alter our routes and go south, but what about everyone else?). As we pulled in there was an empty Jubilee Line train waiting on the southbound platform. As soon as the doors open on our terminated Metropolitan Line train, the Jubilee Line train pulled out, before we could board. It left empty.

What kind of Kafka-esque service is this? Or is it run by people who really don’t give a stuff about providing a joined up service to those who pay for it? If that is my story, from a single journey, on a single day, what are the stories like of the tens of millions of other travellers through the year?

For me it was a minor inconvenience. Irritating, but I know my way around London and the Underground. For the old, the infirm, the visitor, this level of service is embarrassing and appalling.

Arbitrary changes of destination mid-journey. Unexplained halts for minutes on end. A lack of air-conditioning on many lines, with travellers becoming ill, hitting emergency buttons and so throwing travel into chaos. Appalling packing of commuters in sweltering conditions. Platform roulette, not knowing which train is leaving first.  Bored staff who resent being asked questions about destinations. No help with heavy luggage. Only now a grudging acceptance of running some lines through the night.

In any other business where we are told we are ‘customers’ we wouldn’t stand for it. If we went to the cinema and they made us change screen three times, without explanation, and the third time put us in on a totally different film, part way through, I can’t imagine any of us sitting idly by. We would be – rightly – angry that the film was not what we paid for and not up to scratch and we would seek compensation – often willingly given by cinemas keen to maintain their reputation. Yet when it comes to the tube, we simply take the crap that’s dished out as part and parcel of the package – even though the ticket can cost more than going to the cinema! We buy the tickets in advance of travelling, on the basis that they tell us that we will be able to use certain services at certain times to reach certain destinations. Yet there appears to be no mechanism to hold them to account when it doesn’t work according to the ‘offer’. We are told we are customers, but don’t behave like them – and we aren’t treated like them. Perhaps that is because we know the language is a con and that, deep down, we realise we are still passengers.

Don’t get me wrong. The London Underground is a remarkable feat of engineering. It is still an incredible mover of people. But we shouldn’t let that blind us to its embarrassing deficiencies or make us feel guilty for challenging a level of service which should not be acceptable in a rich, world-leading city like London in the twenty-first century.

When myths die – the ruin of Detroit

Note: this is a piece I began in 2013 but didn’t finished – until today

“When we lose our myths, we lose our place in the universe.” – Madeleine L’Engle

Detroit.

It meant little to me in substance. I knew it for cars, the home of the mighty Ford Motor Company. I was never a fan of Motown though I recognise its cultural significance for America. When my musical tastes broadened from the classical music I was raised on, I came across Kiss’s Detroit Rock City on the album Destroyer: an iconic American album from an iconic American band that incorporates the name of an iconic American city into its most iconic song (is it ironic that it was actually Beth,  the b-side of the single, that caused Destroyer to sell?).

No matter that I had no real understanding of the reasons for Detroit’s iconic status. It’s name was enough.

Detroit, like other cities, simply meant “America” – a metropolis whose very name sounds hard on the tongue and conjured association with other “hard” words. Tough. Big. Violent. A place that I had no desire to visit but which part-reaffirmed the mythical status of America by simple fact of its existence – a fact which, to the casual observer, never had reason to be questioned.

So it was little more than a name to me in my childhood, another label pinned on a part of that vast country an ocean away that defined much of my cultural frame of reference. How much of cultural frame of reference? More than I am comfortable with, if I am honest.

America was prevalent everywhere, through film, music, television, brands, gaming and the 1980s proliferation of fast food joints and increasingly glitzy steak houses. And alongside the brash Saturday tea-time noise of Glen A. Larson and Aaron Spelling, the ruthless ambition of Dallas, the black humour of M.A.S.H. that re-wrote an American and Vietnamese foreign policy tragedy, the anime mash-ups of the likes of Battle of the Planets, voiced over with breathless Hollywood voices, the wonder of Spielberg and the crash of Guns n’Roses, Bon Jovi and Metallica, we could be forgiven, in our childish naivety, for being wowed and considering our own pop culture creations dull by comparison. We were youngsters raised on John Wayne’s gunfighters and left breathless by the iconic space operas of George Lucas’s original Star Wars trilogy, and, for those of us who bought the product, America was the place to go.

Of course, we were brought up to be contemptuous of this endless consumption and the excess we were witness to, both of which could be argued to have fuelled the supplanting of ambitions for long-term fulfilment with the desire for immediate gratification. That upbringing has, naturally, coloured our political, social and cultural filters. But despite paying lip service to European (and particularly English) superiority, we were still left hungering for this place that was vast and apparently advanced and where you could become a star – that ultimate Atlantic distillation of the American Dream.

And yet.

Even in the spectacle of a society that venerates the bombast of celebrity over the tragedy of history, not least due to the relative brevity of its history, we could sense there was another story: of striving, of achievement, of endurance. There was another side that was not immediately apparent in the cartoons and toys and guns and end-of-episode gurning laughter.

Some of us became confused. We were not sure whether to be infuriated or envious. We were not sure whether to cheer or groan or howl with outrage.

This obsession with condemning, celebrating and coveting our cousins, coupled with the fact that transatlantic flights are out of reach for many of us, is perhaps why we have sought in recent years to bring the American experience to the United Kingdom. To attempt to remake it in our image. We see it in the way that Lakeside and Blue Water have recreated the mall experience of the Midwest in the chalk pits of south-east England. Perhaps we see it in the way a generation of architects, town planners and local councillors, raised on a diet of American cultural soup have created leisure parks like Bas Vegas, trying to capture the eating, drinking, dancing, bowling and movie experience we witnessed – or thought we witnessed – on screens big and small growing up.

I think this American fascination has realised itself in these conscious and unconscious expressions of architecture, art, music and both economic and social organisation. I also think it is reinforced by the near mythical qualities of the labels which we use to define its geography.

Los Angeles. San Francisco. New York. Philadelphia. Chicago. Seattle. Pittsburgh. Oakland. Washington. Atlanta.

And Detroit.

All of these places have been part-defined in the European psyche by their portrayal in popular culture. We have an observers’ view of them, informed, also, by the way their inhabitants express their own identities. There is an uncomfortable truth in that. Our views are part-shaped by an expression of identity where historical accuracy is an unnecessary complication (see Mike Davis’s stunning City of Quartz for a ferocious dissection of the myths of Los Angeles) and the news industry, in the sinister forms of Fox and friends, has, in a post-ironic indulgence that subordinates accuracy to earnest prejudice, become a living, breathing Hollywood-imagined monster that renders parody redundant.

In my imagination, Detroit stood tall among these mythical giants. It was as powerful and eternal as any of its kin. I didn’t see the giant slayer of economic ruin.

I stopped in my tracks when I heard the report on the BBC. (It seemed ironic that I was on a footpath in a country park, looking out across the great vista of the Thames towards what had once been the site of the industrial powerhouse of the Shell Haven refinery, now levelled, and of which no evidence remains.)

Detroit was filing for bankruptcy.

The prospects are stark. It is the largest every U.S. city to file for bankruptcy, with an estimated $18.5 billion debt. (That statement brought me up short. I had missed the fact that others already had, including San Barnadino County and Stockton) . Court papers list over 100,000 creditors to the city. The story of Detroit’s decline is frightening – and sobering in that it started long before it fixed itself as an icon of American success in my juvenile mind:

  • Its population has declined over 60% since 1950;
  • Its unemployment rate is the highest of the 50 largest US cities at 23.1%;
  • It is the most impoverished of the U.S. Bureau of Statistics 71 rated cities, with rates for individuals living below the poverty level at 36.4% and the rate for families at 31.3%;
  • It has at least 70,000 abandoned buildings, 31,000 empty houses, and 90,000 vacant lots;
  • The average price of homes sold in Detroit in 2012 was $7,500; 47 houses in Detroit were listed for $500 or less, with five properties listed for $1;
  • More than half of Detroit property owners did not pay taxes in 2012, at a loss of $246.5 million to the city;
  • It some of the highest crime rates in the United States, with a rate of 62.18 per 1,000 residents for property crimes, and 16.73 per 1,000 for violent crimes (compared to national figures of 32 per 1,000 for property crimes and 5 per 1,000 for violent crime in 2008);
  • Nearly two-thirds of all murders in Michigan in 2008 occurred in Detroit;
  • A 2012 Forbes report named Detroit as the most dangerous city in the United States for the fourth year in a row.

Those figures are eye-watering.

How did we not see the potential for tragedy? Did our faith in the myths of America mean we paid less regard to the stories coming out of Detroit, unable to believe that the Motor City could be driven out of business?

Madeleine L’Engle’s prescient lecture to the Chicago Sunday Evening Club, the Mythical Bible, sought to set the Christian faith in the context of its myths and their relatively recent deconstruction. She points to the modern phenomena of literalism in Christian belief as the way that people have attempted to cope with fear, making faith less wild and wonderful and instead a practical answer to the problems that trouble them. In doing so, we denigrate the power of myth to help us live beyond ourselves, to be more than the sum of our possessions. It is, she says, why we tell stories about ourselves, to explain what we believe and who we are.

The question for me is how does that myth, of an invincible America, that perhaps in part laid the foundations for this unfolding tragedy, come to the aid of a city on the brink of catastrophe? Can it help its inhabitants live beyond the tragedy of the moment and build something from the ruin of Detroit? With our compulsion for telling stories about ourselves, will we write a new myth, of how an American giant was toppled by a file of paper, before rising to new glories? Or will we see it fade to legend, a lost city to captivate the imagination of two thousand years’ time? Or perhaps the new myths of Detroit are being written in the way we are capturing its decline in photographs and essays?

Can the story of Detroit help avert similar disaster in Chicago and Philadelphia?

Whatever the answer proves to be, the hauntingly beautiful photographs of Yves Marchand and Romain Meffre below are part of the reality of Detroit, Michigan and the literalism of economic reality that is killing the American myth that captivated this writer as a boy.

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The sad decline of the Post Office – and the fight for its future

I still recall from my childhood Fred the Postman, pulling up in his smart van, stepping out in his smart suit, smiling broadly as he stepped up to the front door and handed over a bundle of letters. He was older than many of his colleagues, more experienced, and he had the ‘prestige’ route, out in the countryside of Langdon Hills. He conveyed pride and importance, not in himself, but in a service that was vital in keeping us all connected. At that point, too, it was a single service.

Of course, Royal Mail and the Post Office are synonymous for me, just as I think they are for many people. 1986 saw Post Office Counters Ltd created as a wholly-owned subsidiary of Royal Mail, so we didn’t really notice the difference. We didn’t notice when Post office Counters Ltd became Post Office Ltd in 2001. We did notice when TPTB decided to rename the Post Office Group (Royal Mail and Post Office Ltd) to Consignia, but we soon settled back into a misplaced sense of cosy familiarity when that went disastrously wrong and the Royal Mail rose like a phoenix, in name at least.

It was only the contortions of government-imposed reform in 2011 that forced us to recognise that they are really quite different entities, with Post Office Ltd being made independent from Royal Mail (confusingly, Fred would still be a ‘postman’, even though he would be nothing to do with the post office anymore).

Today, Royal Mail post people pitch up in private cars, wear shorts and generally undertake a thankless task (‘I ordered this three days ago!’) in more comfort. Things move on and often for the better, though there is a part of me that hankers after the confidence and security conveyed by a liveried van and a smartly dressed individual walking to the door.

Whilst Royal Mail appears to be able to turn a profit, albeit with some cost-cutting, Post Office Ltd is not doing so well, with profits down.

And herein lies the rub. The eternal tension between public service and private, profit-making entity. The demands of the latter are slowly strangling the services available in the former. So, for instance, from July 31st, savers will no longer be able to buy premium bonds in branches of the Post Office. A small thing. Most of us don’t own premium bonds. But it is another example of the service aspect being chipped away.

On Tuesday I went to town to post off – recorded delivery – some important paperwork. I used to be able to walk around to my local shops, but that option went a long time ago. You used to be able to go to the large Crown Post Office in the town centre. That has been closed and moved into a branch of WH Smith. I walked into Smith’s – scene of many childhood purchases – and noticed it was shrouded in darkness. The Post Office is at the back of the store. A handwritten sign on a cheap plastic chair announced that they were closed due to a power cut.

I asked where the nearest Post Office was. The two staff, still behind the counter, looked visibly irritated by the question. They debated for a while.

There was one in Tesco in Pitsea. Or at Stacey’s Corner. Or one at Whitmore Way.

From years delivering Focus leaflets, I realised after I left that the closest wasn’t any of those, but actually at a local newsagent. When I got there, situated, luckily, on my route to the gym, I asked about posting by recorded delivery. The person behind the counter mocked the difference between Royal Mail Special Delivery Guaranteed™ and Royal Mail Signed For® 1st Class (and I gasped at the price difference – over six pounds for a single sheet of paper for Royal Mail Special Delivery Guaranteed™). The other person, on the till, didn’t know how to work the machine. When I explained the Post Office in Smith’s was closed, they grumbled and complained it simply meant that everyone would come up to them and they would run out of money. (I didn’t have the heart to tell them the Post Office staff didn’t know they existed.)

I was struck by the contrast with Fred the Postman, and the pride he showed in an integrated service. The Post Office as a resolute symbol of our need to communicate, with the men and women of the Royal Mail, like Fred, out in rain and sun and snow and wind.

I could feel the spirit of Fred as he turned in his grave.

In Basildon, despite the loss of a separate Crown Post Office, something I find unconscionable in a town of over 100,000, at least there are options. There are plenty of places to bury post office counters behind sad racks of sweets and lottery tickets, staffed by shop staff who regret taking on the onerous burden of providing a service with limited resources, even if the Post Office don’t know where they are. In rural areas, however, the options are much more limited and the Post Office retains much more of its powerful symbolism of our need to be in touch.

In 2012, a ten year business agreement was signed between Royal Mail and Post Office Ltd to allow the Post Office to continue issuing stamps and handling parcels for Royal Mail (and Parcelforce). Three years of that have passed and in seven years’ time we will be in new territory altogether. Will the spectre of mass post office closures raise its head again?

The Post Office, as a concept and an institution, deserves to be more than a bone, ripped at by the twin dogs of left-wing union militancy and right-wing privatisation dogma. Today’s world is a hard-line one of pounds and pence, where cash transactions are being supplanted by card and automatic payments, and where profitability is seen as a requirement of public service. Those who care about the future of their post offices should be organising now to prevent the coming decimation of a network that is critical to our rural communities and has the potential to be a first rate supplier of public services in our towns and conurbations. We need an investment of creative energy, as well as money, to ensure that the Post Office thrives and becomes a modern institution that embraces the challenges of the 21st  century.

Newly published: Fragments and Reflections – an anthology of poetry 1990-2015

product_thumbnailI am very excited to be able to say that I have finally published my collected poems in a single volume. Like my blog, it is also called ‘Fragments and Reflections’ and is available in hard copy, under my Lone Crow Publications label, direct from Lulu and also from Amazon. For those of you who prefer an eBook, you can buy Fragments and Reflections from Amazon, Barnes & Noble (nook), iBooks and Kobo. You can download the free sampler here.

What kind of poetry is it? I would describe it as a collection of modern verse for every facet of life and for every emotion. There are poems born out of love, of dreams, of wandering in the countryside, of working in the city and of generally raging against the world. Nature, the city, love, lust, betrayal, war, death, homelessness, spaniels… You will find them all inside.

If you take a peek inside, I hope you find something that speaks to you.