It is sobering to realise how quickly things fade from the memory.
The controversy surrounding “The Woodsman” and an emailed comment from a friend in Basildon Choral Society has reminded me of the fate of “Progression”, the sculpture created by another exciting Essex artist. Ten years ago, Rochford-born sculptor Michael Condron was commissioned by the Council to create a piece of work to celebrate Basildon’s journey into the new Millennium. The general nature of Condron’s work is summarised well on the website of Chelmsford Borough Council:
“Michael Condron is a sculptor whose principal aim is to make artwork that belongs to its place. A common theme running throughout his work is a sense of fun and discovery. His sculptures can be interactive, responding to the viewer’s presence with sound, movement, light and even bubbles!”
From even that brief description it is clear that his creations are intended to be touched not just looked at. His installations are almost performance pieces, challenging young and old to explore their physicality as well as admire their lines and designs. That this was intended for “Progression” is borne out by the detailed design information that is available on Condron’s website:
“The sculpture will require little maintenance beyond routine inspection, being robust enough to withstand vandalism, people climbing, etc. Any dirt/graffiti can easily be cleaned by Basildon District Council’s normal maintenance contractors. As the sculptures are set at ground level, the surrounding grass will need to be cut with care. A nylon cord strimmer should be used close to the sculpture to prevent damage.”
Interestingly, the issue of health and safety, the reason so often cited for its removal, was addressed throughout:
“The Artist liaised with Basildon District Council to ensure that any Health and Safety concerns over the design were addressed, including edges, projecting parts, trip and slip hazards.”
The biggest controversy surrounding “Progression” centred on its cost. The Conservative opposition said that spending £25,000 of public money on public art was a waste of money. Instead, Cllr Tony Ball said that the money should be spent on Wickford Citizen’s Advice Bureau and Billericay Citizen’s Advice Bureau who, at the time, faced a cash funding crisis.
Thankfully, they are both still there doing a very important job.
“Progression” is not.
In the story linked above, Cllr Ball makes the following comment:
“We are not against the art – but the cash should be from private sponsorship.”
Personally, I disagree. I believe that public art fulfils an important purpose, in the same way other facilities do. Public art makes the places we live in less severe, breaking up their harsh anonymous lines. It helps create a unique sense of identity.
Other places have been far more welcoming of publicly-commissioned art installed in public spaces. Sticking with Condron, in Woking, his “Martian” has been hailed by visitors as a masterpiece and draws on the local heritage of H. G. Wells. In Slough, he worked with Beechwood School to mark its relocation, creating “Moving On” from pieces of steel cut according to outline drawings of pupils’ feet.
Elsewhere in Essex, his “Timeline” was the result of a commission from the Essex Records Office. The Colchester and Tendering Hospital Arts Project commissioned him to create “Tube Figures”, a series of sculpted figures installed around their hospital sites. Even the County Council commissioned Condron – after “Progression” was installed.
Elsewhere, the importance of public art is recognised in law. In New York, that bastion of socialism, there is a 1% rule:
“In 1982, the Percent for Art law was initiated by Mayor Edward I. Koch and passed by the Council of the City of New York requiring that one percent of the budget for eligible City-funded construction projects be spent on artwork for City facilities.”
In Norway, which also has statutory funding requirements in respect of public buildings, the government has a professional body for public art (KORO) with a clear statement of purpose:
“Art expresses human creativity and originality. Through art, reality is adapted in order to convey new experiences, new understandings and new insights. Producing art for public spaces is a way of expressing a democratic idea that upholds the right of every person to experience art.”
In the course of my professional work I have had reason to visit Norway and have held discussions with senior public figures regarding the role of public art in promoting health and well-being. I had the good fortune to be shown around a new hospital being built, in which each room was carefully decorated and the communal spaces were filled with beautiful works of public art. The feeling of peaceful recuperation was palpable. (There was even a piano, regularly tuned and maintained, for patients, visitors or staff to play.)
In its own small way, “The Woodsman” did just that. It broke up the harsh lines of the commercial space around it and reminded us of softer, greener and older places – and reminded us that we each have the right to experience art. Experience is an important word, too. It is not about ‘liking’, though many of us loved “The Woodsman”. ‘Dislike’ is important in creating a discussion, getting us engaged in the debate about how our environment should look.
Where is that discussion in Basildon?
Ten years’ on from “Progression”, public art produced in Basildon, for Basildon, by a Basildon artist, is now rotting in an anonymous yard.
£38 million can be spent furthering the sporting interests of the district, but the Council is not even prepared to spend the few thousand necessary to restore “The Woodsman” to the space it was made for (and made in).
And whilst “The Woodsman” lies open to the elements, but closed to the public, what of Condron’s “Progression”? This piece, a work that was designed to “withstand climbing, swinging, vandalism or the elements”, is also in Wat Tyler Country Park, fenced off from the public like some museum piece.
This tale of two sculptures is also the story of the diminution of Wat Tyler Country Park. Wat Tyler has its own identity, its own story to tell of struggles ancient and modern. It shouldn’t become the repository of Basildon District Council’s public art – where you have to make a visit to see it and admire it from afar.
The more I think about it, the more Friday’s symbolic funeral wreath, which could have been mocked for its mawkishness and sentimentality, captures a vital idea – the sad passing away of public art in Basildon.
I would challenge those who are “not against the art” to say otherwise.
For those who are interested in Condron’s work, I have pulled together a gallery on Flickr from publicly available pictures. It is predominantly made up of shots of his three-piece “War of the Worlds” installation in Woking – you can find examples of his other work on the links above.
If you want to find out more about public art in general, Wikipedia has a very good entry which should serve as a useful starting point. Public art online is a leading UK website which covers information from across the country as well as internationally. Artquest has a very interesting section entitled Government Policies and the Arts which looks at the statutory framework regarding public art in different countries. It also contains a free library of legal information for artists on its Artlaw subsite. There is also a directory of public art which contains news of new installations as well as a growing collection of public art from around the globe.
I can add to this list of ill treated, badly cared for public art.
We used to own another fantastic piece, the statue of Homer. Homer was my personal favourite, even as a kid I loved to look at him. This piece was moved around several times and ended it’s days in the Brooke House Foyer.
At the time of it’s final disappearance, I was living in Brooke House. It should have been fixed to it’s plinth, but of course never was. Vandals would pop in at night and take great joy in pushing it off it’s plinth, occasionally smashing through the facing window behind. The window would be repaired and Homer would be put back (unfixed) on the plinth.
Eventually, one night he just vanished. We assumed that the Council had finally seen sense and taken it away for a more suitable, safer environment.
Days later a knock at my flat. Council suits were going door to door asking if anybody knew of it’s whereabouts and for information concerning it’s disappearance. All too late.
As I have said it, was my favourite local piece.. we even named the pigeon on his shoulder.. Theo. Seeing as how myself and other residents at the time expressed our concerns about the way it was being treated.. we were always calling the Council about it. Who do we point the finger at for that little piece of neglect. OK.. can’t confess to recall who was running the Council at that time.
Perhaps this was the very FIRST example of how our Council takes it’s responsibilities with regard to our public art. ‘Homer’ was the first, ‘Progression’ the second and and now the ‘Woodsman’ being the most recent. Is that it so far? Or anybody got something to add to the list?
I just wish there was something that we coould do legally about these things. I know that if we feel strongly enough about it we can always vote with our feet.
Personally, I hope people will do that. Trouble is, like so many things, it will probably be forgotten when the important time arrives to make a choice about what people are given the responsibility for supposedly taking care of these precious things. Precious things that belong to the people of this town.
As far as these matters are concerned, I guess it really falls to the artistic community to try and make sure their fellow voters don’t get a chance to forget. Because these things are JUST as important as all the other reasons that you will be voting for.
We must keep on reminding Basildon people about how these heartless (artless!) butchers have behaved. I’m not really sure if theres much left for them to cock up in the style they have recently. The Mother and Child statue? Will that be next?
A lot of young people I have spoken to over the years have said that they thought the Mother and Child was a symbol of the Council, i.e. Mother and Child = Council. NO. Mother and Child = YOU.. US.
It’s our symbol, not theirs. So now kids you can REALLY enjoy it!
Sorry for another long post.. I was intending on being brief this year..lol. But it’s good to be able to get this stuff out somewhere. I spoke briefly to Vin last Friday about the prospects of getting a yearly(?) local arts and culture forum organised. Sadly, he didn’t seem too keen stating that we’ve had such things before and they just fall apart.
I really do think its a good idea and these things can last I think, if we were to promote it. Things like this have to be constantly promoted.. well as I’ve said before.. I’m willing to help get (and keep) something going.
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